Tuesday, 17 January 2017


this blog on semi-hiatus until i get A Good Idea or a Regular Campaign again (hopefully soon, and indeed hopefully both). Here is a thing i like but don't have a campaign or an idea for -

Tuesday, 29 November 2016

the depths of a treacherous mire

‘High bogs are acidic and nutrient-poor, eroding metal, leaching bone and leaving one German bog body, Damendorf Man, as little more than a flattened envelope of slithery skin.’ - from this magnificently information-dense b(l)og post.

They are buried deep, driven into the rich, aromatic peat upright, like the gateposts of the high feasting halls, intact, naked, the bruises already blossoming from the halter round their

necks, the rust-coloured water already seeping into their vertical tombs. When the turf is piled back on top, mistletoe is seeded there, to mark the spot before it passes from the memory of the living, and a stone is marked.

Seventy-seven years later, the body is dug up. The bones are gone: the organs and the viscera have withered: the skin is perfect, dark, supple, cured. The mistletoe and sphagnum moss fed by the body’s nutrients since its interment are burned, and the ashes are fed to the crumpled sack, its face frozen in an aspect of torture, its jaw prised open, never to shut again. It rasps: it jerks: it rises, manlike but empty, a skin pristine and shrivelled and unsupported, dead and undead, the utter opposite of a skeleton.

It makes no sound. It needs no sustenance. It is utterly obedient. It is impervious to liquid, to heat, to cold, to crushing. It twists and bends and folds: it can be carried in a pack, it can slip itself beneath the crack of a warped door, it can curl its body altogether round a throat and fix its ever-closed eyes on bulging, open ones: and perhaps as it looks into them and
sees the light there die, it remembers how its own died as the peat was stacked back over its head and the chanting was muffled forever.

Bog body/Moorleiche/Damendorfer: as a ghast, resistance to cold and bludgeoning damage, can pass through any space 1in wide and fold itself up to approx. the size of a human head. Grapples and suffocates. Bog witches and the like hang them in gruesome storecupboards until they need to set them on their enemies.

Saturday, 26 November 2016

The seven lamps of Madame Sphora's architecture

The city of Chirica cannot be mapped, because it cannot be finished: it bleeds out into silent avenues and massing townhouses and still canals further than anyone has ever known. Those who try to travel beyond its safer centre find themselves disoriented, confounded, and soon they are lost forever.

But within its centre, a map – or maps – are possible. In the traditional telling, the city has eight great districts, two at its heart and six fanned around them in a half-circle: and on the other side of this half-circle, facing the squares and facades of the city's centre, the sea, even more endless and unforgiving than the city.
Of the eight districts we will speak in more detail another time: but of the works of Karint Sphora, whose name we have mentioned already, there is this to be said, that in each part of the mappable city she left one masterwork (of what she may have built in the unmapped city, we shall not speak):

In Vasari, the city's busiest district - though even in Vasari some streets sit silent for hours and days on end, and some doors crust over with rot and neglect - she built the Royal Theatre, in the days when there still was a royalty to attend it. It is said that the false-perspective scenery that recedes behind the stage's elaborate setting continues on for ever, twisting smaller and smaller into a perfect but unreadable map of the unmappable city.

In the Pazir, where the city's Elvish families conduct their lives of stately savagery, she built the Tower of the Moon to a set of ornate geometrical specifications provided her by a self-declared prophet of the elves: but since her death and his, it has stood empty and collapsing.

In Belgarod, where the business of the city is conducted and confounded by goblin middlemen, their four-jointed fingers counting out worn and lustreless coins, she built the Nail Market of elaborate, unsurpassed iron.

In Rusala, where the cold-eyed agnates have their half-sunken palaces, she channelled the meeting point of sluggish canals into the Ninefold Fountain, where the symbolism of the statuary is debated to this day.

In Amadoro, where the ashborn debate and philosophise, Sphora raised up the Academy. its endless vaults running along one of Amadoro's smoke-filled squares, its endless rooms inside as narrow and as repetitive as the arguments of their occupiers.

In Liuvecca, where the gnomes sustain what little industry Chirica knows, carving and crushing and creating, she was paid handsomely to erect a solemn guildhall, a godless temple to industry and labour and its joyless fruits.

In the Carazzo, where the vampire families wait out their ceaseless lives with parodic diversions, she was commissioned to build an opera house on neutral, unhallowed ground, where rivals could meet and plot against a bone-white backdrop and a nightmarish accompaniment.

And in Opravad, the neglected core of the city, on one of Chirica's few true pieces of rising ground - on a spot, it is said, where the lines drawn from her seven other great works would converge - she began to build - for herself - a vast mausoleum of impossible scale and disturbing style, wherein she was interred long before it could be finished. It is widely thought it cannot be finished: but she was not without disciples, and they themselves were not unfollowed, and so the work has gone on, gradually rising into Chirica's leaden sky and to an uncertain, imponderable goal.

Tuesday, 22 November 2016

'a world of dissolving walls and pop-up entryways'

I'm not sure if I've ever read a book more relevant to D&D, and more shot through with its spirit, than Geoff Manaugh's A Burglar's Guide to the City: a book which at no point mentions, directly or indirectly, D&D or role-playing games (though it does touch on computer games) and yet seems like a gift from Gary himself. Buy it, read it and then buy up all the copies so that your rogue can never get their hands on one, or else you will find DMing a nightmarish challenge from now on.

Manaugh is an architecture critic and blogger and the book, as you would think, is about the ways burglars use, misuse and abuse architecture and urban planning to do their dirty work. Burglars specifically: it's very thorough on the definitions of burglary ('the unlawful entry of a structure to commit a felony or theft', per the FBI) and then on the the ways this definition can be warped and exploited: less my criminals than by law enforcement, who have successfully expanded burglary from its original, narrow meaning of robbing a private residence at night to the one quoted above that encompasses, say, cars. As an architecture book – or, really, an urbanism book - it's breezy, joyous, maybe a little repetitive of its central thesis but forgivably so.

But as an RPG sourcebook, it's a treasure trove of how you ought to think about designing buildings and cities to be adventurable: on the one hand, a guide to how to make them thief-proof and how to think one or two steps ahead of the party, but on the other hand also a doorway to thinking about how to make a city maximally adventurable, maximally challenging, maximally entertaining. Is your setting city – like LA, whose freeway network is uniquely useful to escaping bank robbers with getaway vehicles – the kind of place with wide boulevards and lots of vehicles (whether they be cars or horses or sedan chairs or hoverboards): or is it like Berlin, where the sandy soil is unusually accommodating of tunnels under buildings and where the wealthy would be well-advised to reinforce the undersides of their estates? These are not things you might have thought about before, but you will now: just as you'll think about whether there's a central repository of buildings plans that your
Marm Mandelbaum, who ran a truly
amazing burglary school in 19th
century New York City.
party could bluff their way into (there should be! But it should be hard to access and a lot of the documents there should be out of date).

It's equally full of details on heist plans (some brilliant, some farcical) that are maybe more useful to players than DMs, but maybe not: maybe your players could get approached by someone promising work and asking that they wear a certain uniform and show up outside a certain bank at a certain time, at which point a master thief will pitch up dressed like everybody else, rob the bank, and flee, using the fact that they arranged for the presence of a dozen duplicates of themselves to cover their escape (this happened. Dude used Craigslist).

But that – and many other such anecdotes, enough to make a decent d20 table of heist plans - is also a taster of why you must never, ever let your players get hold of this book. It is full of knowledge they could use to absolutely gut your carefully planned campaign, and it must be guarded from them like the Book of Vile Darkness.

Unless, of course, the book exists in the game, and the prize for successfully finding and stealing the Manual of Master Burglars is that you give your players an actual copy of it to read...

Sunday, 20 November 2016

The Gardens of the Colossus

As you probably know, the Colosseum in Rome – which as a building and institution is easily transferable to any kind of setting - had all manner of hidden depths and internal tunnels: as well as
the possibility of having your party enslaved and made to fight in it, with all the attendant risk and potential imperial favour that brings, it's a kind of pre-packaged dungeon (though it's oddly hard to find good plans of its innards – these are ok). Imagine its lower tunnels, light filtering down in harsh columns amid the gloom, the thrum of the crowd above, the narrow passageways filled with restive slaves and caged beasts and caches of weird gladiatorial equipment.

And also with plants? Admittedly not during its gladiatorial heyday, but subsequently when it fell into its equally dungeon-friendly medieval dereliction – a hermit built a chapel in there – the Colosseum became famous for the immense variety of plants growing across its vast structure. Botanists made exhaustive studies of the hundreds of varieties of plants there, concluding that the combination of sunlight, shelter, and large amounts of undisturbed growing space were ideal for a profusion of plants otherwise rare in central Rome: pears, capers, strawberries and more. There was also, though, a more romantic – though now generally disbelieved – explanation for the profusion: that the seeds of exotic plants had been brought there on the living bodies of the yet more exotic animals imported from across the empire for the games: elephants (3500 during Augustus' reign!), giraffes, lions, bears, all of
them unwittingly giving their lives to smuggle the seeds of a geographically impossible garden centuries hence.

Imagine it: at the centre of the great – but less great than it was in ancient times – metropolis, the seat of massively wealthy theocrats and endlessly intriguing bluebloods, sits the vast, layered shell of the Colosseum, the tunnels beneath it unmapped, the walls festooned with alien plants: flowers with no names in the local languages, fruits untasted for centuries, trees twisting like smoke across the blood-soaked stones. Imagine the vegetable wealth in there, the potions and poisons that could be produced: imagine the various local figures willing to pay the party to go in there and get them. All those stories – the circle of druids who worship on moonless nights within the great arena, the hauntings by hundreds upon hundreds of slaughtered men and beasts, the way the plants themselves seem not to stay still from night to night – they can't be more than fairy tales, surely?

Thursday, 17 November 2016

ashen-faced and ashen-hearted

Keith Thomson
The society of Chirica is made up of men, and gnomes, and elves; and of goblins, and vampires, and demons; and of homunculi, and the merpeople known as agnates; and of the ashborn. The ashborn are the quiet petit bourgeois of Chirica: they are accountants to the guilds, majordomos to the noble houses, clerks to the warehouses, modest, respectable wheels in the vast, stuttering, rust-caked engine of the city.

They look not unlike men. They dress neatly, soberly, in dark colours set against the icy pale of their hairless skins and in concert with the black orbs of their eyes: although, in darkness, a faint flicker of coppery light can be seen therein. They lead lives of determined respectability amid the creeping entropy of Chirica, doing the bidding of their employers and retiring home - generally to narrow houses in the well-ordered streets of the district called Amadoro - to discuss philosophy. Phenomenology, hermeneutics, epistemology, the more abstract the better.

They have no gender, though they don and doff the gendered styles of other peoples as they please. They do not eat, and drink nothing but salt water. They are impervious to extremes of heat and cold. They do not breathe. They are chill and papery to the touch. Their grip is strong, glacial, numbing. When they die - after a half century or so, perhaps - their skin and their doubtful flesh flakes away as if on a sudden
wind, and in their absence is left a wrinkled, coal-black thing, like a tree root or a shrivelled lizard. It writhes, gently. It is hot to the touch.

Other ashborn come for it. They carry it - carefully, carefully - to one of the great brick cones that rises above Amadoro, spitting embers and smoke endlessly into the dark sky. Close to, through the archway at the base of the great chimney, it can be seen: the massed-up banks of blazing coal, the shimmering roil of unbearable heat rising from it. Bound demons bank up the fire endlessly, creeping around its margins: and in its centre move a handful of white-hot forms, crawling like hallucinations through the conflagration. They grow, gradually, and after a span of years, their forms increasingly elongated, manlike, their bodies beginning to cool away from incandescence, they are tempted out by their brethren, out from the heat, and stumble into the world, into frock coats and bookkeeping and philosophy.

They insist they remember nothing of who they have been before.

Mechanically, ashborn are ghouls: their larvae are magmins. They like doing their jobs and talking philosophy and staying out of trouble (not easy, in Chirica). They’re basically 18th century Germans who are also quasi-undead, quasi-insectoid beings made of ossified thermal energy.

Tuesday, 15 November 2016

The Passage of Power

I've written about Florence and its deep D&Dability before, but here is a thing that I turned up while reading about covered and inhabited bridges for my Chirica setting:

An entire elevated corridor, almost a kilometre long, built by Giorgio Vasari (longtime and mostly deserving villain of Zak's) to join together two Medici properties that were, among other things, on two different sides of the river. The commitment of the Medicis to their creepiness and to leaving a decent dungeoneering legacy is really jaw-dropping, especially considering that this is a passage that passes through a priceless and highly heistable collection of paintings, crawls laboriously around the tower of a rival family that wouldn't let them take a shortcut, dances over the shops lining the bridge (the Medicis had the butchers kicked out so they wouldn't stink up the passage, and replaced them with goldsmith,s who are again highly heistable: centuries later Mussolini installed windows so Hitler could enjoy the view), passes through a church so the family could observe Mass privately (and so your party can shoot poison darts at a bishop), branches off into a side entrance in a grotto in some artificial gardens and then finally ends inside one of the world's ugliest and most villainous buildings, the Palazzo Pitti, which, I regret to inform you, looks like this:

This is why people who think the Medicis are responsible for the very
concept of beauty are wrong and bad.
I really can't think of any reason you wouldn't drop this into one of your cities. It's not alone, either: different power-centres can have different ones. The Pope has one in Rome that sadly doesn't cross a river and doesn't intersect with many other buildings but is still quite impressive:

Particularly given that two of the buildings it does intersect with are St Peter's and the mausoleum of the Emperor Hadrian, subsequently extensively retrofitted into a Papal castle.

Quite aise from the neverending fun of a good corridor fight, these things are like portable wormhole carriers in a more scifi game: they warp people around the city in exciting and risky ways. You could have a city of intrigue and decay where passages like this slink over and under one another and guards patrol them endlessly trying to ensure nobody is drilling from into another; or one where they really are (quasi-)wormholes, sorcerously maintained and liable to implode at any moment; or one where they pass through spaces nobody has accessed for centuries, sudden chasms and walled-up side passages like the Paths of the Dead. True, deep-level dungeoneering without ever having to leave the Duke's palace...